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Description of the character of those who make an external profession of religion, but walk unworthy of its precepts, connected with the impossibility of their entering in such a state into the kingdom of heaven. II. Most endearing. 2. Six of these encouragements are explicit in this text and two are implicit. Take away the single principle discovered by Newton, and the organized universe-is at once dissolved; air and water and land mingle; our globe would become a fluid, and fill its orbit with a floating debris of itself. Christ taught Himself. on StudyLight.org That there is a standard of good and evil. (J. Gwyther, B. Not by our acquired knowledge, or fancied experience, or creed; but by fruits. When Christ says, that they come to us in sheep’s clothing, but inwardly are ravening wolves, his meaning is, that they do not want a very plausible pretense, if prudence be not exercised in subjecting them to a thorough examination. 3. The trial and censure, although out of court, which any kind of superiors do exercise on their inferiors, committed to their care, such as masters and servants. So is it with this law. Matthew 7:7 (third clause) The challenge of the closed door. False prophets must needs be, they are foretold, and are busy perverting the truth. Let us judge as to which way we are walking in. III. I. Some of its paths lead to destruction of health. Savill. Strive to enter in at the strait gate. II. II. I. Scott. If the works of art are less durable than the works of nature, the works of grace outshine the works of nature much more. And since every man shows himself to be a skillful teacher of justice for his own advantage, how comes it, that the same knowledge does not readily occur to him, when the profit or loss of another is at stake, but because we wish to be wise for ourselves only, and no man cares about his neighbors? We have every one of us a house to build; or, in other words, a soul to save. Some under-estimate errors in matters of doctrine. (R. Arnot. 2. (T. The pyramids themselves might be blown up and shattered into fragments, but what power could destroy the twenty-third Psalm? (T. Manton, D. D.), It is all very fine to plead, as some have done, that they are doing inside work; if their fruit is all within, they will have to be cut down that it-may be got at. Those who confine them to the life are, in my opinion, mistaken. 5. 1. Nay, it is accompanied by another and a worse plague: for the greater part of men think that, when they condemn others, they acquire a greater liberty of sinning. 2. Thus, like mannerly guests, when a good morsel is carved us, we lay it liberally on another’s trencher, and fast ourselves. ), For whereas precepts and discourses of virtue are only the dead pictures and artificial landscapes and descriptions of it, a virtuous example is virtue itself; informed and animated, alive and in motion, exerting and exhibiting itself in all its natural charms and graces. But prayer is indeed work. 2. I. Consider the interpretation which attributes the retributive judgments to angels. III. Christ stimulates to obedience by words of encouragement. “Whosoever,” a pronoun contingent; we cannot foresee the issue. The usurer blames his son’s pride, sees not his own extortion; and whiles the hypocrite is helping the dissolute out of the mire, he sticks in deeper himself. Christ extends his discourse farther: for he speaks not only of false prophets, who rush upon the flock to tear and devour, but of hirelings, who insinuate themselves, under fair appearances, as pastors, though they have no feeling of piety. They all lead to the destruction of the soul. The ultimate destiny of the false and the true. 1. The sayings of Christ are eminently practical. 8. In their practice-one was a hearer, the other a doer. We are warned against judgments that are prejudiced. In order to the performance of this duty there must be a sameness of circumstances. Matthew 8:6 - and saying, 'Lord, my servant is lying paralyzed at home, fearfully tormented.' They are not hampered by conscience, Bible etc. These may be an astonishment of delight and approbation. I. But by dogs and swine he means here those who are so thoroughly imbued with a wicked contempt of God, that they refuse to accept any remedy. 3. Home > Study Desk. 2. II. 2. It is a solemn thought that we can be like a good tree or a bad one. To judge, therefore, means here, to be influenced by curiosity in inquiring into the actions of others. Hence too we infer, that there is no reason why believers should be discouraged or alarmed, when wolves creep into the fold of Christ, when false prophets endeavor to corrupt the purity of the faith by false doctrines. As regards the time of its occurrence. ), We have lately learned among the laws of solar light which have been revealed to us-for science also has its late and lagging revelations-the astonishing fact, that beyond the atmosphere of our world, as of all other worlds, all is blackness and darkness, even till the eye again reaches the airy envelopes of other worlds, and catches the bright particular stars which are the sources, direct or mediate, of the rays that play upon its tiny pupil. Since we know that sacred things are so liable to be abused by profane persons. As another corrective we are reminded of our own imperfections. It is one which men apply continually in judging of each other’s conduct. (E. R. Conder, D. D.), The apples appear when the sap is not seen. Cries of alarm are raised, for there is an unfortunate sleeper above this furnace which is going to consume him. But will God answer prayer when it takes the form of a petition for some specific blessing which must be either granted or refused? Whence it is that such ill-founded structures are, upon trial, sure to fall. 13.Enter in by the strait gate As nothing is more opposed to the flesh than the doctrine of Christ, no man will ever make great proficiency in it who has not learned to confine his senses and feelings, so as to keep them within those boundaries, which our heavenly Teacher prescribes for curbing our wantonness. 2. 2. 1. As to the admission to sacred privileges and functions in the Church. How compendious the Saviour’s method of providing for the practice of all the moral duties enjoined by Moses and the prophets! The promised reward of obedience to the doctrine of Christ-“He shall in no wise lose his reward.”. 5. 3. There is nothing which we do not allow ourselves to ask from God; and if he does not humor our folly, we exclaim against him. First, we will look at eight encouragements to pray in Matthew 7:7–11. Other parents are not suffered to continue, by reason of death. This depraved eagerness for biting, censuring, and slandering, is restrained by Christ, when he says, Judege not. Upon social life and domestic relationships. The argument our text expresses. IV. Trifles may be had at a trivial rate, and men may have damnation- far more easily. (E. R. Conder, D. D.), Shall we look at one or two other builders? 3. Every immortal creature is supposed to be building a house-entertaining a hope of heaven. A finding of an absolute necessity of entering by it. Doubt loosens the moral hold of the principle of the Bible upon our personal obedience. … Oh no, I hate geography worst of all.” The real truth is, he hates work. A man can make a sham diamond in a very short time, but the real gem must lie for ages in the earth before it can sparkle with perfect purity. These intentions are indeed closely blended, for when our Lord ascended up on high He received gifts for men. The precept itself and the limitations with which it is to be understood. A few points of instruction which the whole conveys. He then exhorts all those who wish to be reckoned among the disciples of Christ, to withdraw early from iniquity, that Christ may not drive them from his presence, when he shall “separate the sheep from the goats, ” (Matthew 25:33. Matthews. (C. Clayton, M. Two ways contrasted-“broad,” “narrow.”. The possible equality of all men as to condition and state of life. ἰησοῦ χριστοῦ] The name יְהוֹשׁוּעַ (Exodus 24:13; Numbers 13:16), or, after the exile, יֵשׁוּעַ (Nehemiah 7:7), ܢܶܫܘܶܓ was very common, (350) and denotes Jehovah is helper. 2. 1. 2. That self-improvement is a necessity qualification for the improvement of others. 4. That he never reckoned them among his own people, even at the time when they boasted that they were the pillars of the church. That God is the judge of human actions. For what will be the consequence, if nobody is invited by pious teachers, until by his obedience he has anticipated the grace of God? But Christian prayer is conditioned. A judge should not proceed against any man without warning, and affording him opportunity to defend himself. (W. Let the rule be applied to the civilities of social intercourse. Yet it is accused of narrowness. The powerful recommendation such u course would prove to the gospel of our Lord. But as this corruption proceeds, for the most part, from pretended teachers, and easily finds its way from them into the whole body, so, according to Matthew, our Lord expressly attacks them. 2. Swing. A conviction that we are not able to provide for ourselves, and therefore need to depend on Him. New American Standard Version . “I will that men pray everywhere.”. The eating of it (Leviticus 7:11-21), on which occasion the prohibition of eating fat or blood is repeated (Leviticus 7:22-27), and the priests' share of it, Leviticus 7:28-34. We must judge them by the Word of God. “Seek.”, 7. Cooper.). We are to ask when God is nigh; mercies are sometimes hid, then seek. ), There resides in what is called an “ authority “ a power which we shall do well to contemplate. A strait shoe that presses the foot than the other night in the final of. This respect, is still unfit for men a wonderful contriver of delusions, is at length ;... 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