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He brings these objections to applying “the desire of all nations” to Messiah: (1) The Hebrew means the quality, not the thing desired, namely, its desirableness or beauty, But the abstract is often put for the concrete. Chemdath haggōyı̄m is therefore the valuable possessions of the heathen, or according to Haggai 2:8 their gold and silver, or their treasures and riches; not the best among the heathen (Theod. The Shechinah, the bright cloud, the symbol of the Deity, was withdrawn: the ark, with all that it contained, was missing [Note: viz. Zechariah 14:1-4). ii., p. 101. Art thou sick? He is manna, "containing in Him all sweetness and pleasurable delight." This was before the desolation of this temple by the Romans, a demonstration that the Messiah should come whilst this second temple stood. Haggai 2:7. For thus says the LORD of hosts: “Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,” says the LORD of hosts. (Calmet). I. Their present was dark; their future was darker still. Come to Jesus! Say then with Francis, ‹My Jesus, my love and my all!‘ O Good Jesus, burst the cataract of Thy love, that its streams, yea seas, may flow down upon us, yea, inebriate and overwhelm us.”. It was enslaved, and the better self longed to be free; every motion of grace in the multitudinous heart of man was a longing for its Deliverer; every weariness of what it was, every fleeting vision of what was better, every sigh from out of its manifold ills, were notes of the one varied cry, "Come and help us." 1:8 , ch. Kâbhōd without the article denotes the glory which the temple will receive through the possessions of the heathen presented there. the desire. He is “life eternal,” the bliss of the saints. Herod doubtless thought to advance his own claims on the Jewish people by his material adorning of the temple; yet, although mankind do covet gold and silver, few could seriously think that, while a pagan immoral but observant poet could speak of “gold undiscovered and so better placed,” or our own of the “pale and common drudge ‹Tween man and man,” a Hebrew prophet could recognize gold and silver as “the desire of all nations.” Rabbi Akiba and Jerome‘s Jewish teachers, after our Lord came, felt no difficulty in understanding it of a person. So here, the object of this longing was manifold, but met in one, was concentrated in One, 1 Corinthians 1:30. Some English translations have "the desire of all nations will come." The impulse did not cease even after its destruction. For the latter remark is at once proved to be untenable by the prophecy of Isaiah and Micah, to the effect that all nations will flow to the mountain of God's house. (Comp. The second Temple was connected with "grace", not "glory", and was followed by wars, not peace (Matthew 10:34; Matthew 24:6-8. Here it is God Himself who speaks; so He says not, "the glory of the Lord," but, "I will fill the house with glory," glory which was His to give, which came from Himself. A building is filled with what it contains; a mint or treasure-house may be filled with gold: the temple of God was "filled," we are told, with "the glory of the Lord." (2) Messiah was not desired by all nations, but “a root out of a dry ground,” having “no beauty that we should desire Him” (Isaiah 53:2). The previous shaking shall cause the yearning "desire" for the Prince of peace. What all men seek—unawares seek—is Christ. It is by accident to the sea that it maketh the passenger sick; the ill humours in his stomach disease him. In the second year of King Darius: The prophecy of Haggai gives us several specific chronological marking points (Haggai 1:1, 1:15, 2:1, 2:10, 2:20). Call on Jesus! Saith the Lord of hosts: this is a solemn sealing the certainty of the thing in this prophet, and Zechariah, and Malachi, who style him Lord of hosts near a hundred times. He that was the brightness of his father's glory, who is the glory of the church, appeared in this second temple. Long for Jesus! The word "come" is in the plural number; and may denote his frequent coming thither, as well as in different respects; his personal coming; his spiritual coming; his coming to take vengeance on the Jews; and his last coming, of which some understand the words particularly: and I will fill this house with glory, saith the Lord of hosts; alluding to the glory which filled the tabernacle of Moses, and the temple of Solomon, Exodus 40:35 but that was but a shadowy glory, this a real one; here Christ appeared in person, who is the brightness of his Father's glory; here his glorious doctrines were taught, and glorious miracles wrought; and the Spirit of glory rested on the disciples, in his gifts and grace bestowed upon them in an extraordinary manner, on the day of Pentecost. ], He did in due season honour the temple with his presence—, [The season of his appearance there was foretold [Note: He was to come while the temple was standing; Malachi 3:1 and the text. To render “the desire of all nations” or “the desires of all nations” alike fail to do this. ]”—, [The Jews, by means of their captivities, or flight, were scattered through the Assyrian, Chaldean, Persian, and other empires, and since the establishment of Christianity there are Christians in every part of the globe. And the desire of all nations shall come] That is, Christ, for so the apostle expoundeth it, Hebrews 12:25-26. But now the hardened Jew seeks to evade this text. That exile began in 587 B.C. Rabbi Akiba and Jerome's Jewish teachers, after our Lord came, felt no difficulty in understanding it of a person. 7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory, ’ says the Lord Almighty. I will shake heaven, and after that will come the Messiah.". It is generally understood of the desirable or valuable things which the different nations should bring into the temple; and it is certain that many rich presents were brought into this temple. It is God's word, at once collectively and individually, which was to the Psalmist so sweet. Haggai Haggai 2 Sermons KJV About Commentary Bible Study. II. Bible commentary. The Jews before the destruction of Jerusalem all expected Messiah would appear in the second temple. (2) Messiah was not desired by all nations, but a "root out of a dry ground," having "no beauty that we should desire Him" (Isaiah 53:2). So here. Haggai 2:7 Commentary; RICHARD HAWKER - The Poor Man's Evening Portion. So also early Jewish Rabbis before Jerome‘s time. 9 ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. So Paul sums up all the truths and gifts of the Gospel, all which God shadowed out in the law and had given us in Christ, under the name of “the good things to come.” A pious modern writer speaks of “the unseen desirables of the spiritual world.” A psalmist expresses at once the collective, “God‘s Word” and the “words” contained in it, by an idiom like Haggai‘s, joining the feminine singular as a collective with the plural verb; “How sweet are Thy word unto my taste,” literally “palate.”. ii., p. 143. However richly any building might be overlaid with gold, no one could say that it is filled with it. he is God over all [Note: Romans 9:5.]. (5) the Septuagint and Syriac versions agree with Moore‘s translation. Will he not vouchsafe his presence in his ordinances? He is the bread and refreshment of Angels. We’ll read that. The words in brackets ( ) are not in the Hebrew Bible. What you brought home, I blew away. These small group studies of Haggai contain outlines, cross-references, Bible study discussion questions, teaching points, and applications. I cannot see how the words can apply to Jesus Christ, even if the construction were less embarrassed than it is; because I cannot see how he could be called The Desire of All Nations. This is a difficult place if understood of a person: but חמדת chemdath, desire, cannot well agree with באו bau, they shall come. What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. Behold the grace, in his treatment of the adulterous woman [Note: John 8:11.]! Exodus 40:34-35; 1 Kings 8:10-11; Ezekiel 43:1-12). ", ἥξει τὰ ἐκλεκτὰ πάντων τῶν ἐθνῶν, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). shake — not convert; but cause that agitation which is to precede Messiah‘s coming as the healer of the nations‘ agitations. Haggai 2:7 plainly connects the filling of God's house with glory to the prior fact of the "Desire of all nations" having been brought into it; and "the desirable things" of all nations such as their wealth, their gold and silver, could not in any sense be viewed as "the glory" of God's house. Haggai 2:9(NASB) Verse Thoughts. Art thou dying? With glory — The first temple had a glory in its magnificent structure, rich ornaments, and costly sacrifices; but this was a worldly glory; that which is here promised, is a heavenly glory from the presence of Christ in it. Chemdâh signifies desire (2 Chronicles 21:20), then the object of desire, that in which a man finds pleasure and joy, valuables. Scott, Christian World Pulpit, vol. R. Akiba, whom they accounted “the first oracle of his time, the first and greatest guardian of the tradition and old law,” of whom they said, that “God revealed to him things unknown to Moses,” was induced by this prophecy to acknowledge the impostor Bar-cochab, to the destruction of himself and of the most eminent of his time; fulfilling our Lord‘s words John 5:43, “I am come in My fathers name, and ye receive Me not; if another shall come in his own name, him ye will receive.”, Akiba, following the traditional meaning of the great prophecy which rivetted his own eyes, paraphrased the words, “Yet a little, a little of the kingdom, will I give to Israel upon the destruction of the first house, and after the kingdom, lo! Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. And will not his presence in them make them glorious [Note: Isaiah 60:7; Isaiah 60:13.]? Clarke's Haggai 2:7 Bible Commentary And the Desire of all nations shall come - The present Hebrew text is as follows: ובאו חמדת כל הגוים. . Behold the power, in in his miraculous cures, and irresistible operation on the minds of men [Note: Matthew 21:12.]! The first had a fulness of glory in its magnificent structure, rich ornaments, and costly sacrifices, but this was a worldly glory; that which is here promised is a heavenly glory from the presence of Christ in it. Besides, Messiah may be described as realizing in Himself at His coming "the desires (the noun expressing collectively the plural) of all nations:" whence the verb is plural. Wesley's Notes for Haggai 2:7. But the abstract is often put for the concrete. He is "fairer than the children of men." In the history it is said, “the glory of the Lord filled the temple;” for there man relates what God did. And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. fill this house with glory—(Hag 2:9). Long for Jesus! At the appointed time he was brought thither by his parents [Note: Luke 2:27. Go to Jesus. He whom they longed for, either through the knowledge of Him spread by the Jews in their dispersion, or mutely by the aching craving of the human heart, longing for the restoration from its decay. Luke 12:51). Its retention in some of the modern commentaries is mainly attributable to a natural unwillingness to give up a direct Messianic prophecy. This is a difficult place if understood of a person: but חמדת chemdath, desire, cannot well agree with באו bau, they shall come. He is "life eternal," the bliss of the saints. [Note: Charles L. Feinberg, " Haggai," in The Wycliffe Bible Commentary, p893.]. Haggai' second message (Haggai 2:1-9), was delivered about a month later (October), which was designed to encourage those who were despondent over the disparity in glory between the former temple and the new one they were erecting. With glory, of my presence, preaching, healing, and comforting, saith the Messiah, the King of glory, who entered these everlasting doors, Psalms 24:7,8. Wishest thou for a blissful life? The Herald Angels Sing." Haggai 2:7-9 King James Version (KJV). The shaking of the heaven and the earth, i.e., of the universe, is closely connected with the shaking of all nations. Art thou ignorant and erring? Simeon referred to the infant Jesus as "the glory of your people Israel" ( Luke 2:32). To render "the desire of all nations" or "the desires of all nations" alike fail to do this. ], He also exhibited in it a brighter display of the Deity than ever had been seen in the former temple—, [The glory of God did indeed fill the temple of Solomon [Note: 1 Kings 8:10-11. God was never said to give these offerings to Himself. These convulsions began a little after this prophecy, and continued long, in which the Jews, under the Maccabees, had their share. See Abp. he was made flesh [Note: John 1:14.]. Many of them do not know it, but it is Jesus Christ. Long then for Him, love Him, sigh for Him! Perhaps the Lord was deliberately ambiguous and had both things in mind: the wealth of the nations and Messiah. Haggai 2:19.—A. and his sufficiency to save them, who was to be the light of the Gentiles as well as the glory of his people Israel. In the history it is said, "the glory of the Lord filled the temple;" for there man relates what God did. Haggai 2:7-9 New International Version (NIV). Secker's notes. The Jews before the destruction of Jerusalem all expected Messiah would appear in the second temple. It shall have a claim to celebrity unrivalled even in the palmiest days of olden time, when Jehovah shall turn the attention of all nations to His sacred place, as predicted in Haggai 2:6-7. The whole seems to be a metaphorical description of the Church of Christ, and of his filling it with all the excellences of the Gentile world, when the fullness of the Gentiles shall be brought in. And the Church saith of him, Totus ipse desideria, Song of Solomon 5:16, he is all over desirable ( Valete mea desideria. ii., p. 357, vol. “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.” And in truth He became the “desire of the nations,” much more than of the Jews; as, Paul says, (Romans 10:19-20; quoting Deuteronomy 32:21. ", So until now and in eternity, "Christ is the longing of all holy souls, who long for nothing else, than to please Him, daily to love Him more, to worship Him better. and the precious things of all the nations shall come, ἥξει τὰ ἐκλεκτὰ πάντων τῶν ἐθνῶν, The silver is mine, and the gold is mine, saith the Lord of Hosts, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. But what is implied is not that the nations definitely desired Him, but that He was the only one to satisfy the yearning desires which all felt unconsciously for a Savior, shown in their painful rites and bloody sacrifices. He is the sweetness of souls, the joy and jubilee of Angels. And in truth He became the "desire of the nations," much more than of the Jews; as, Paul says, (Romans 10:19-20; quoting Deuteronomy 32:21. Moore and others translate “the beauty,” or “the desirable things (the precious gifts) of all nations shall come” (Isaiah 60:5, Isaiah 60:11; Isaiah 61:6). At the same time, Almighty Yahweh would shake all the nations; His return will upset the political and governmental structures of the world (cf. Here it agrees with "nations" in number, but with the object desired in reality. Biblical Commentary Haggai 1:15b – 2:9 EXEGESIS: THE CONTEXT: Haggai is a post-exilic prophet, serving during the period following the Babylonian Exile. He is the Saviour, the physician, nay, salvation itself. ; accords with the translation, “the choice things of all nations” shall be brought in. But when two nouns stand together, of which one is governed by the other, the verb agrees sometimes in number with the latter, though it really has the former as its nominative, that is, the Hebrew “come” is made in number to agree with “nations,” though really agreeing with “the desire.” Besides, Messiah may be described as realizing in Himself at His coming “the desires (the noun expressing collectively the plural) of all nations”; whence the verb is plural. It marks our Divine original, that we never can for long enjoy the real satisfiedness of ruminating cattle, that have got all they want. Dukes, Christian World Pulpit, vol. Man's heart, formed in the image of God, could not but ache to be reformed by and for Him, though "an unknown God," who should reform it. "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths." He is manna, “containing in Him all sweetness and pleasurable delight.” Thirstest thou? The approaching shaking of the world will be much more violent; it will affect the heaven and the earth in all their parts, the sea and the solid ground, and also the nations. He hath the greatest love for thee, who for love of thee came down from heaven, toiled, endured the Sweat of Blood, the Cross and Death; He prayed for thee by name in the garden, and poured forth tears of Blood! ]: the urim and thummin, or breast-plate, whereby the high-priest discovered the Divine will, was also gone: the fire, that came down from heaven, was extinguished. Every human being that ever lived, who felt that this world would not do, and that he must have more to satisfy and give rest, was blindly desiring Christ, was stretching vague hands through the darkness after Him. First, it falleth to men’s ears as the sound of many waters, a confused sound, which commonly bringeth neither terror nor joy; but yet a wondering and acknowledgment of a strange force, and more than human power, Mark 1:22-23, Luke 4:32, John 7:46. Would we desire one that from his own experience might sympathize with us? For not only in the two poetical descriptions referred to, but also in Habakkuk 3:6, the manifestation of God upon Sinai is represented as a trembling or shaking of the earth, whereby the powers of the heaven were set in motion, and the heavens dropped down water. 3. There is a Desire of all nations; something all human beings are vaguely longing for which would put them right. 8 ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. This is a clear reference to the future millennial kingdom that Jesus will establish when He returns at the end of seven years of tribulation. Haggai 2 New King James Version (NKJV) The Coming Glory of God’s House. It is by accident to the sun that it maketh the dunghill stink. After such prophecies, the thought that the heathen would one day love the Messiah could not be unintelligible to the contemporaries of our prophet; and there is not the smallest proof of the first assertion. Instead of a shadowy resemblance of the Deity, it had God incarnate: it had the true ark, containing infinitely richer memorials of Divine love [Note: The Jews no longer need the law to instruct them, the rod to confirm their faith, and the manna to shew them how their fathers were sustained: since Jesus himself possessed all that was necessary for their instruction, confirmation, and nourishment. This "desire" could be an impersonal reference to the wealth that the nations desire (cf. To interpret that glory of anything material, is to do violence to language, to force on words of Scripture an unworthy sense, which they refuse to bear. So Isaiah Isaiah 26:8-9, “The desire of our soul is to Thy Name and to the remembrance of Thee: with my soul have I desired Thee in the night; yea, with my spirit within me, will I seek Thee early.” So Ignatius, “Let fire, cross, troops of wild beasts, dissections, rendings, scattering of bones, mincing of limbs, grindings of the whole body, ill tortures of the devil come upon me, only may I gain Jesus Christ. Haggai 2:7 I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord of hosts. By chemdath kol-haggōyı̄m most of the earlier orthodox commentators understood the Messiah, after the example of the Vulgate, et veniet desideratus gentibus, and Luther's "consolation of the Gentiles." I. God foretold of old; "Moses saith, I will provoke you to jealousy by them that are not a people: by a foolish nation I will anger you. A great pagan master of language said to his wife, "fare you well, my longings," i. e., I suppose, if he had analyzed his feelings, he meant that she manifoldly met the longings of his heart; she had in herself manifold gifts to content them. Degrees of operation in the millennial temple rather than the former the saints John longed for,. Or the glory of God ’ s prediction is yet unfulfilled Moore ‘ s translation least desire. Christ Jesus, who of God '' s own presence ( cf, be transformed Note... Not the soul, in that he not vouchsafe his presence in them make them glorious [ Note Hebrews... Some of the whole creation, '' in number, but met in one 1... Peace then prevailed desire can be attained temple of Solomon to Messiah ``... To come to the sea that it can not be used of things, but.! Takes up his residence, be transformed [ Note: Luke 2:27 so Micah Isaiah. Ray of brightness with us is mainly attributable to a natural unwillingness to up. 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